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In Zapotec cultures of Oaxaca (southern Mexico), a muxe (or muxhe) is a physically male individual who dresses and behaves in a feminine manner; they may be seen as a third gender. Some marry women and have children while others choose men as sexual or romantic partners. According to anthropologist Lynn Stephen, muxe "may do certain kinds of women’s work such as embroidery or decorating home altars, but others do the male work of making jewelry. Many now have white-collar jobs and are involved in politics."
The word muxe is thought to derive from the 16th century Spanish word for "woman".
Muxe and gender in Zapotec culture
In contrast to Mexico's dominant mestizo culture (where machismo prevails), Oaxaca has a predominantly Zapotec population, and it is widely reported that there is less hostility toward muxe in the region than homosexual, effeminate males and transwomen face elsewhere in the strongly Catholic country. One study estimates that 6 percent of males in an Isthmus Zapotec community in the early 1970s were muxe. Other Zapotec communities have similar "third gender" roles, such as the biza’ah of Teotitlán.
Muxe may be vestidas (transvestites) or pintadas (wearing male clothes and make-up). It has been suggested that while the three gender system predates Spanish colonization, the phenomenon of muxe dressing as women is fairly recent, beginning in the 1950s and gaining popularity until nearly all of the younger generation of muxe today are vestidas.
Within contemporary Zapotec culture, reports vary as to their social status. Muxe in village communites may not be disparaged, while in larger towns they may face some discrimination, especially from men. Muxe generally belong to the poorer classes of society. Gender variance and same-sex desire in wealthier communities of the region are more likely to follow a more western taxonomy of gay, bisexual and transgender. Such individuals are also more likely to remain in "the closet".
In an article published in 1995, anthropologist Beverly Chiñas explains that in the Zapotec culture, "the idea of choosing gender or of sexual orientation is as ludicrous as suggesting that one can choose one's skin color." Most people traditionally view their gender as something God has given them (whether man, woman, or muxe), and few muxe desire genital surgery.
Lynn Stephen writes: "Muxe men are not referred to as “homosexuals” but constitute a separate category based on gender attributes. People perceive them as having the physical bodies of men but different aesthetic, work, and social skills from most men. They may have some attributes of women or combine those of men and women." If they do choose men as sexual partners, neither are those men (known as mayate) necessarily considered homosexual.
Vestidas are defined as:
- Male born
- Live as women, or simply identify as vestida (the Spanish word for the “dressed”)
- Very sexualized gender roles that are considered effeminate: highheels, short skirts, heavy make-up (Prieur, 1996).
- Vestidas gender identities are closely linked to to be exclusively male-attracted, and generally penetrated in anal sex (vestidas do not generally penetrate). This is thought to be consistent with female role
- While difficult to trace precisely, the history of vestidas may be rooted in pre-Colonial Mexico (Carillo, 1999)
|Articles related to Sexual Identity|
|Gender||Male • Female • Androgyny • Boi • Cisgender • Gender identity • Gender identity disorder • Genderqueer • Gender role • Intersex • Pangender • Third gender • Transgender • Transman • Transwoman • Transsexualism|
|Orientations||Asexuality • Bisexuality • Gay sex • Heterosexuality • Homosexuality • Pansexuality|
|Third genders||Fa'afafine • Fakaleiti • Hijra • Kathoey • Khanith • Mukhannathun • Muxe • Sworn virgin • Two-Spirit|
|Other||Butch and femme • Castrato • Eunuch • Fetishist • Master (BDSM) • Polyamory • Swinging • Queer • Womyn • Top, bottom, and switch|
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